My question is: Is there a difference of opinion among the mujtahideen or scholars of Islamic legal principles regarding the issue of the Sunnah abrogating (naskh) the Qur’an? And what about Al-Shafi‘i’s...

The “Introduction”, section one, page 24 (Arabic) (page 23 of the electronic version), contains a commentary on the Hadith narrated by Imam Muslim in his Sahih on the authority of Sulayman ibn Buraydah on the authority of his father: «ادْعُهُمْ إِلَى التَّحَوُّلِ مِنْ دَارِهِمْ إِلَى دَارِ الْمُهَاجِرِينَ» “Then invite them to migrate from their lands to the land of Emigrants (Muhajirin) and inform them that, if they do so, 

Assalamu Alaikum Wa Rahmatullah Wa Barakatuh, Our Sheikh. How are you? Our Sheikh, I have a question: How many Hadiths speak about Ar-Raya (the banner) of the Messenger of Allah (saw) and how authentic are they?...

Many fatwas that have addressed this topic, whether their answer is permissible or forbidden (which is the majority opinion), have only addressed the issue of money leverage and overnight fees (riba). This is something that can easily be avoided during trading. However, the core of the question is the principle of the contract itself: Is it contrary to Islamic law?